Workings of the Calendar
Workings of the Calendar
2/7/15 12:34 PM
I want to share some of my findings concerning the Creators calendar(s). In Barashiyth בראשיתI see 2 clocks in the making. 1 dealing with a Workday clock, and 1 dealing with a evening clock. I also want to bring out that there are 4 calendars in scripture. We have to start thinking out side the box. We are accustom to 1 calendar, and that all things MUST come from and be used from that 1 calendar. However in scripture i.e. the Masoretic text and in the Dead Sea Scrolls points out that this may not be the case. Here are the 4 calendars which I will attempt to breakdown as we talk about each one. First how we read it from the Masoretic text which most uses today. Followed by the Dead Sea Scrolls. Within the Dead Sea Scrolls we will see the following: 1. Dead Sea Scrolls calendar. 2. Sun [Solar] calendar. [which we can also see in the Masoretic text]. 3. Enoch / Jubilee [With the Stars having 12 constellations, for 12 months]. 4. Moon [Lunar] calendar. First I want to start with the 2 clocks. Then I want to use the 2 clocks inside of the 4 calendars. Clock 1 consist of a Evening to morning. The next day would not start until evening again. This is where the 24hr cycle comes from. What this means is Evening/Night and Morning/Day are said to be 1 day. Both are apart of 1 day. We will see that in this lesson that there is 2 things happening in scripture. Things happening in the daytime and things happening in the evening operate separately, and both are called “day” but they work together as being apart of ONE DAY. :d`DjRa Mwñøy r®qäOb_yIh◊y`Aw b®r¶Ro_yIh◊y`Aw hDl◊y¡Dl a∂râ∂q JKRväOjAl◊w MwYøy r‹ wøaDl —My§IhølTa a°∂rVqˆ¥yÅw G Genesis/Barashiyth 1:54 Interlinear, Left to write [normally right to left in Hebrew/ ]עבריto help those see the Hebrew and English side by side, and follow along with the point I am making here. .
Gen 1:5 ויקראH7121 called אלהיםH430 And Alahiym לאורH216 the light יוםH3117 Day, ולחשׁךH2822 and the darkness קראH7121 he called לילהH3915 Night. ויהיH1961 were ערבH6153 And the evening ויהיH1961 בקרH1242 and the morning יוםH3117 day. אחד׃H259 the ONE [Not first as KJV states]. Gen. 1:5 And Alahiym called the light Day, and the darkness he called Night. And the evening and the morning were First day [KJV]. {But the Hebrew says day one} All days will have to follow this pattern.
Notice the following: Alahiym My§IhølTa called [a°∂rVq]ˆyÅ¥ w The light rwøaDl day MwYøy and darkness JKRväOjAl◊w He called a∂râ∂q night hDl◊y¡Dl Then the following words were uttered. “And was [be] evening b®r¶Ro_yIh◊y`Aw And was [be] morning r®qäOb_yIh◊y`Aw day Mwñøy one d`DjRa The breakdown of this scripture clearly states that Light which is called Day and Darkness which is called Night, are both called Achad / Echod = ONE. Now here is where we need to see the 2 clocks. Notice day is said or called first then night. This is in a work DAY. I believe some get hung up on the word day. Some views are day = light based off of what we just read. And that it has NO other definition. However Day has more than just that one meaning. • •
A Prophetic day can start at night. Like when you hear in that Day. Day can mean a specific time period.
Example: •
Eccl. 11:7 ¶ Truly the light is sweet, and a pleasant thing it is for the eyes to behold the sun:
•
Eccl. 11:8 But if a man live many years, and rejoice in them all; yet let him remember the days of darkness; for they shall be many. All that comes is vanity.
The second part of the verse gives a sequence OUTSIDE of WORK. Evening and Morning is one day. Let’s take the time to break this down as well. Evening in Hebrew is b®r¶Ro •
- Original: ערב - Transliteration: `ereb - Phonetic: eh'-reb - Definition:
•
1. evening, night, sunset a. evening, sunset b. night
The root of the word means the following - Original: ערב - Transliteration: `arab - Phonetic: aw-rab'
- Definition: 1. to become evening, grow dark a. (Qal) to become evening, grow dark b. (Hiphil) to spend the evening, do at evening Notice this means sunset, As the sun is going down. Growing dark, NOT LIGHT. This is true in the oldest lexicons and the entomological biblical dictionary. Now let us look at Morning r®qäOb - Original: בּקר - Transliteration: Boqer - Phonetic: bo'-ker - Definition: 1. morning, break of day a. morning 1. of end of night 2. of coming of daylight 3. of coming of sunrise I believe there are some translation issues in the KJV where they use “Boqer” as tomorrow or morrow. When we read tomorrow we view it like the next day. There is a Hebrew word for tomorrow in scripture. let us see some examples of “boqer” being read in the KJV as to-morrow and morrow. Num. 16:5 And he spoke unto Qurahk and unto all his company, saying, Even to morrow [r®q;Ob] Yahuah will show who are his, and who is set-apart; and will cause him to come near unto him: even him whom he has chosen will he cause to come near unto him. Num. 16:6 This do; Take you censers, Qurahk, and all his company; Num. 16:7 And put fire therein, and put incense in them before Yahuah to morrow [rDjDm]: and it shall be that the man whom Yahuah does choose, he shall be set-apart: you take too much upon you, you sons of Levi. • 4279. rDjDm machar, maw-khar´; probably from 309; properly, deferred, i.e. the morrow; usually (adverbially) tomorrow; indefinitely, hereafter:—time to come, tomorrow. Lev. 22:30 On the same day it shall be eaten up; you shall leave none of it until the morrow [r®q;Ob]: I am Yahuah.
Ex. 9:5 And Yahuah appointed a set time, saying, To morrow [rDjDm] Yahuah shall do this thing in the land. Ex. 9:6 And Yahuah did that thing on the morrow [t∂rSjDm], and all the cattle of Mitsraiym (Egypt) died: but of the cattle of the children of Yashra’al (Yisrael/Israel) died not one. I want to add one more Hebrew word. - Original: שׁחר - Transliteration: Shachar - Phonetic: shakh'-ar - Definition: 1. dawn a. dawn b. at dawn (as adverb) - Origin: from H7836 - TWOT entry: 2369a - Part(s) of speech: Noun Masculine - Strong's: From H7836; dawn (literally figuratively or adverbially): - day (-spring) early light morning whence rises. If Yahuah wanted a 24 day to start [not to be confused with a working day that starts in the morning] in the morning the two main words use would have been Baqar {Boqer} or Shakhar. Like baqar {Boqer} to baqar {Boqer}. Or shakhar to shakhar. This was not the case. He said it this way for a reason. First we will look at the work day. I will give four examples to this clock. Ex. 20:9 Six days shall you labor, and do all your work: Ex. 20:10 But the seventh day is the shabbath of Yahuah your Alahiym: in it you shall not do any work, you, nor your son, nor your daughter, your manservant, nor your maidservant, nor your cattle, nor your stranger that is within your gates: Ex. 20:11 For in six days Yahuah made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore Yahuah blessed the shabbath day, and it apart. •
Noteworthy: Most if not all weekly gatherings in scripture were during the daytime. This does not mean shabbath starts in the daytime, but the gathering is in the daytime.
Both clocks working as one. Which we will see in a moment. In the evening is also a time of prayer and pondering on him. • •
Psa. 55:16 ¶ As for me, I will call upon Alahiym; and Yahuah shall save me. Psa. 55:17 Evening [b®r¶Ro], and morning [r®q;Ob], and at noon [rAhOx], will I pray, and cry aloud: and he shall hear my voice.
•
Psa. 141:2 Let my prayer be set forth before thee as incense; and the lifting up of my hands as the evening sacrifice.
Ex. 16:10 And it came to pass, as Aaron spoke unto the whole congregation of the children of Yashra’al (Yisrael/Israel), that they looked toward the wilderness, and, behold, the esteem of Yahuah appeared in the cloud. Ex. 16:11 And Yahuah spoke unto Mushah (Mosheh/Mashah/Moses), saying, Ex. 16:12 I have heard the murmurings of the children of Yashra’al (Yisrael/Israel): speak unto them, saying, At evening you shall eat flesh, and in the morning you shall be filled with bread; and you shall know that I am Yahuah your Alahiym. Ex. 16:13 ¶ And it came to pass, that at evening the quails came up, and covered the camp: and in the morning the dew lay round about the host. Ex. 16:14 And when the dew that lay was gone up, behold, upon the face of the wilderness there lay a small round thing, as small as the hoar frost on the ground. Ex. 16:15 And when the children of Yashra’al (Yisrael/Israel) saw it, they said one to another, It is manna: for they knew not what it was. And Mushah (Mosheh/Mashah/Moses) said unto them, This is the bread which Yahuah has given you to eat. •
Notice what was not being used as a day. The Moon. What governs the work day? The sun. What governs the Harvests? The Sun
•
Deut. 33:14 And for the precious fruits brought forth by the sun, and for the precious things put forth by the moon, o 8393. hDa…wb;Vt tbuwah, teb-oo-aw´; from 935; income, i.e. produce (literally or figuratively):—fruit, gain, increase, revenue.
Psa. 104:23 Man goes forth unto his work and to his labor until the evening. John 9:4 I must work the works of him that sent me, while it is day: the night comes, when no man can work. Next I would like share the evening to morning or evening to evening, where there is no work done but shows a change that happens at evening.
Lev. 23:26 And Yahuah spoke unto Mushah (Mosheh/Mashah/Moses), saying, Lev. 23:27 Also on the tenth day of this seventh month there shall be a day of atonement: it shall be an set-apart convocation unto you; and you shall afflict your souls, and offer an offering made by fire unto Yahuah. Lev. 23:28 And you shall do no work in that same day: for it is a day of atonement, to make an atonement for you before Yahuah your Alahiym. Lev. 23:29 For whatsoever soul it be that shall not be afflicted in that same day, he shall be cut off from among his people. Lev. 23:30 And whatsoever soul it be that does any work in that same day, the same soul will I destroy from among his people. Lev. 23:31 You shall do no manner of work: it shall be a statute forever throughout your generations in all your dwellings. Lev. 23:32 It shall be unto you a shabbath of rest, and you shall afflict your souls: in the ninth day of the month at evening, from evening unto evening, shall you celebrate your shabbath. Notice that it went from the 9th DAY at EVENING to the 10th Day. What also should jump out at you is that the day changed without having to do with any observance of the moon. Lev. 22:6 The soul which has touched any such shall be unclean until evening, and shall not eat of the set-apart things, unless he wash his flesh with water. Lev. 22:7 And when the sun is down, he shall be clean, and shall afterward eat of the set-apart things; because it is his food. Deut. 23:10 If there be among you any man, that is not clean by reason of uncleanness that chances him by night, then shall he go abroad out of the camp, he shall not come within the camp: Deut. 23:11 But it shall be, when evening comes on, he shall wash himself with water: and when the sun is down, he shall come into the camp again. Deut. 16:5 You may not sacrifice the Passover within any of your gates, which Yahuah your Alahiym gives you: Deut. 16:6 But at the place which Yahuah your Alahiym shall choose to place his name in, there you shall sacrifice the P[h]asak (Passover) at evening, at the going down of the sun, at the appointed time that you came forth out of Mitsraiym (Egypt).
Deut. 16:7 And you shall roast and eat it in the place which Yahuah your Alahiym shall choose: and you shall turn in the morning, and go unto your tents. •
Deut. 21:22 And if a man have committed a sin worthy of death, and he be to be put to death, and you hang him on a tree:
•
Deut. 21:23 His body shall not remain all night upon the tree, but you shall in any wise bury him that day; (for he that is hanged is accursed of Alahiym;) that your land be not defiled, which Yahuah your Alahiym gives you for an inheritance.
Josh. 10:26 And afterward Yahusha (Joshua) smote them, and slew them, and hanged them on five trees: and they were hanging upon the trees until the evening. Josh. 10:27 And it came to pass at the time of the going down of the sun, that Yahusha (Joshua) commanded, and they took them down off the trees, and cast them into the cave wherein they had been hid, and laid great stones in the cave’s mouth, which remain until this very day They could not hang on the tree all night. Judg. 19:9 And when the man rose up to depart, he, and his concubine, and his servant, his father in law, the damsel’s father, said unto him, Behold, now the day draws toward evening, I pray you tarry all night: behold, the day grows to an end, lodge here, that your heart may be merry; and to morrow [rDjDm] get you early on your way, that you may go home. Notice that the day is drawing to ereb. And it is also letting you know it grows to an end. That is the closing of that day. These are just a few places that sheds some light, that at evening a change MUST take place. Now let us focus on the 4 calendars and apply the 2 clocks to their corresponding calendars. The Dead Sea Scrolls shows
In the Dead Sea Scrolls the Moon phases are not always in sync or its cycles are not always falling on the same days each month of the solar cycle. Also we read that the Solar calendar of today 365.5.48.48 would not align to the 364 Enoch calendar. The following is the formula that governments use to make a Sidereal Day or an extra day, and it basically just takes out minutes from the original 364 days to create another day:
1) 364 days X 1440 min. per day = 524,160 min. per 364 day year 2) 524,160 / 365 = 1436.05479... min. per day in a 365 day year 3) 1440 - 1436.05479... = 3.9452... minutes taken out of each of the 364 days OR 9.86 seconds taken out of each hour: (3.9452 min. X 60 sec. = 236.7123... sec. per day / 24 hours = 9.86 seconds taken out of each hour) 4) 1436.05479... min. per day / 60 min. = 23.934246575... hours in each of the 365 days 5) .934246575 X 60 = 56.054794520... minutes & seconds 6) TOTAL: 23 hours, 56 minutes, and .05... seconds in each of the Gregorian 365 Days, as compared to Exactly 24 Hours in each of Enoch’s 364 Days. Next we have the Moon. The moon has no light in itself. The moon gets its light from the sun. What this means is there is a Sun and moon relationship. The moon cannot be useful without the light from the sun.
2/7/15 12:34 PM
2/7/15 12:34 PM
2/7/15 12:34 PM
I want to share some of my findings concerning the Creators calendar(s). In Barashiyth בראשיתI see 2 clocks in the making. 1 dealing with a Workday clock, and 1 dealing with a evening clock. I also want to bring out that there are 4 calendars in scripture. We have to start thinking out side the box. We are accustom to 1 calendar, and that all things MUST come from and be used from that 1 calendar. However in scripture i.e. the Masoretic text and in the Dead Sea Scrolls points out that this may not be the case. Here are the 4 calendars which I will attempt to breakdown as we talk about each one. First how we read it from the Masoretic text which most uses today. Followed by the Dead Sea Scrolls. Within the Dead Sea Scrolls we will see the following: 1. Dead Sea Scrolls calendar. 2. Sun [Solar] calendar. [which we can also see in the Masoretic text]. 3. Enoch / Jubilee [With the Stars having 12 constellations, for 12 months]. 4. Moon [Lunar] calendar. First I want to start with the 2 clocks. Then I want to use the 2 clocks inside of the 4 calendars. Clock 1 consist of a Evening to morning. The next day would not start until evening again. This is where the 24hr cycle comes from. What this means is Evening/Night and Morning/Day are said to be 1 day. Both are apart of 1 day. We will see that in this lesson that there is 2 things happening in scripture. Things happening in the daytime and things happening in the evening operate separately, and both are called “day” but they work together as being apart of ONE DAY. :d`DjRa Mwñøy r®qäOb_yIh◊y`Aw b®r¶Ro_yIh◊y`Aw hDl◊y¡Dl a∂râ∂q JKRväOjAl◊w MwYøy r‹ wøaDl —My§IhølTa a°∂rVqˆ¥yÅw G Genesis/Barashiyth 1:54 Interlinear, Left to write [normally right to left in Hebrew/ ]עבריto help those see the Hebrew and English side by side, and follow along with the point I am making here. .
Gen 1:5 ויקראH7121 called אלהיםH430 And Alahiym לאורH216 the light יוםH3117 Day, ולחשׁךH2822 and the darkness קראH7121 he called לילהH3915 Night. ויהיH1961 were ערבH6153 And the evening ויהיH1961 בקרH1242 and the morning יוםH3117 day. אחד׃H259 the ONE [Not first as KJV states]. Gen. 1:5 And Alahiym called the light Day, and the darkness he called Night. And the evening and the morning were First day [KJV]. {But the Hebrew says day one} All days will have to follow this pattern.
Notice the following: Alahiym My§IhølTa called [a°∂rVq]ˆyÅ¥ w The light rwøaDl day MwYøy and darkness JKRväOjAl◊w He called a∂râ∂q night hDl◊y¡Dl Then the following words were uttered. “And was [be] evening b®r¶Ro_yIh◊y`Aw And was [be] morning r®qäOb_yIh◊y`Aw day Mwñøy one d`DjRa The breakdown of this scripture clearly states that Light which is called Day and Darkness which is called Night, are both called Achad / Echod = ONE. Now here is where we need to see the 2 clocks. Notice day is said or called first then night. This is in a work DAY. I believe some get hung up on the word day. Some views are day = light based off of what we just read. And that it has NO other definition. However Day has more than just that one meaning. • •
A Prophetic day can start at night. Like when you hear in that Day. Day can mean a specific time period.
Example: •
Eccl. 11:7 ¶ Truly the light is sweet, and a pleasant thing it is for the eyes to behold the sun:
•
Eccl. 11:8 But if a man live many years, and rejoice in them all; yet let him remember the days of darkness; for they shall be many. All that comes is vanity.
The second part of the verse gives a sequence OUTSIDE of WORK. Evening and Morning is one day. Let’s take the time to break this down as well. Evening in Hebrew is b®r¶Ro •
- Original: ערב - Transliteration: `ereb - Phonetic: eh'-reb - Definition:
•
1. evening, night, sunset a. evening, sunset b. night
The root of the word means the following - Original: ערב - Transliteration: `arab - Phonetic: aw-rab'
- Definition: 1. to become evening, grow dark a. (Qal) to become evening, grow dark b. (Hiphil) to spend the evening, do at evening Notice this means sunset, As the sun is going down. Growing dark, NOT LIGHT. This is true in the oldest lexicons and the entomological biblical dictionary. Now let us look at Morning r®qäOb - Original: בּקר - Transliteration: Boqer - Phonetic: bo'-ker - Definition: 1. morning, break of day a. morning 1. of end of night 2. of coming of daylight 3. of coming of sunrise I believe there are some translation issues in the KJV where they use “Boqer” as tomorrow or morrow. When we read tomorrow we view it like the next day. There is a Hebrew word for tomorrow in scripture. let us see some examples of “boqer” being read in the KJV as to-morrow and morrow. Num. 16:5 And he spoke unto Qurahk and unto all his company, saying, Even to morrow [r®q;Ob] Yahuah will show who are his, and who is set-apart; and will cause him to come near unto him: even him whom he has chosen will he cause to come near unto him. Num. 16:6 This do; Take you censers, Qurahk, and all his company; Num. 16:7 And put fire therein, and put incense in them before Yahuah to morrow [rDjDm]: and it shall be that the man whom Yahuah does choose, he shall be set-apart: you take too much upon you, you sons of Levi. • 4279. rDjDm machar, maw-khar´; probably from 309; properly, deferred, i.e. the morrow; usually (adverbially) tomorrow; indefinitely, hereafter:—time to come, tomorrow. Lev. 22:30 On the same day it shall be eaten up; you shall leave none of it until the morrow [r®q;Ob]: I am Yahuah.
Ex. 9:5 And Yahuah appointed a set time, saying, To morrow [rDjDm] Yahuah shall do this thing in the land. Ex. 9:6 And Yahuah did that thing on the morrow [t∂rSjDm], and all the cattle of Mitsraiym (Egypt) died: but of the cattle of the children of Yashra’al (Yisrael/Israel) died not one. I want to add one more Hebrew word. - Original: שׁחר - Transliteration: Shachar - Phonetic: shakh'-ar - Definition: 1. dawn a. dawn b. at dawn (as adverb) - Origin: from H7836 - TWOT entry: 2369a - Part(s) of speech: Noun Masculine - Strong's: From H7836; dawn (literally figuratively or adverbially): - day (-spring) early light morning whence rises. If Yahuah wanted a 24 day to start [not to be confused with a working day that starts in the morning] in the morning the two main words use would have been Baqar {Boqer} or Shakhar. Like baqar {Boqer} to baqar {Boqer}. Or shakhar to shakhar. This was not the case. He said it this way for a reason. First we will look at the work day. I will give four examples to this clock. Ex. 20:9 Six days shall you labor, and do all your work: Ex. 20:10 But the seventh day is the shabbath of Yahuah your Alahiym: in it you shall not do any work, you, nor your son, nor your daughter, your manservant, nor your maidservant, nor your cattle, nor your stranger that is within your gates: Ex. 20:11 For in six days Yahuah made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore Yahuah blessed the shabbath day, and it apart. •
Noteworthy: Most if not all weekly gatherings in scripture were during the daytime. This does not mean shabbath starts in the daytime, but the gathering is in the daytime.
Both clocks working as one. Which we will see in a moment. In the evening is also a time of prayer and pondering on him. • •
Psa. 55:16 ¶ As for me, I will call upon Alahiym; and Yahuah shall save me. Psa. 55:17 Evening [b®r¶Ro], and morning [r®q;Ob], and at noon [rAhOx], will I pray, and cry aloud: and he shall hear my voice.
•
Psa. 141:2 Let my prayer be set forth before thee as incense; and the lifting up of my hands as the evening sacrifice.
Ex. 16:10 And it came to pass, as Aaron spoke unto the whole congregation of the children of Yashra’al (Yisrael/Israel), that they looked toward the wilderness, and, behold, the esteem of Yahuah appeared in the cloud. Ex. 16:11 And Yahuah spoke unto Mushah (Mosheh/Mashah/Moses), saying, Ex. 16:12 I have heard the murmurings of the children of Yashra’al (Yisrael/Israel): speak unto them, saying, At evening you shall eat flesh, and in the morning you shall be filled with bread; and you shall know that I am Yahuah your Alahiym. Ex. 16:13 ¶ And it came to pass, that at evening the quails came up, and covered the camp: and in the morning the dew lay round about the host. Ex. 16:14 And when the dew that lay was gone up, behold, upon the face of the wilderness there lay a small round thing, as small as the hoar frost on the ground. Ex. 16:15 And when the children of Yashra’al (Yisrael/Israel) saw it, they said one to another, It is manna: for they knew not what it was. And Mushah (Mosheh/Mashah/Moses) said unto them, This is the bread which Yahuah has given you to eat. •
Notice what was not being used as a day. The Moon. What governs the work day? The sun. What governs the Harvests? The Sun
•
Deut. 33:14 And for the precious fruits brought forth by the sun, and for the precious things put forth by the moon, o 8393. hDa…wb;Vt tbuwah, teb-oo-aw´; from 935; income, i.e. produce (literally or figuratively):—fruit, gain, increase, revenue.
Psa. 104:23 Man goes forth unto his work and to his labor until the evening. John 9:4 I must work the works of him that sent me, while it is day: the night comes, when no man can work. Next I would like share the evening to morning or evening to evening, where there is no work done but shows a change that happens at evening.
Lev. 23:26 And Yahuah spoke unto Mushah (Mosheh/Mashah/Moses), saying, Lev. 23:27 Also on the tenth day of this seventh month there shall be a day of atonement: it shall be an set-apart convocation unto you; and you shall afflict your souls, and offer an offering made by fire unto Yahuah. Lev. 23:28 And you shall do no work in that same day: for it is a day of atonement, to make an atonement for you before Yahuah your Alahiym. Lev. 23:29 For whatsoever soul it be that shall not be afflicted in that same day, he shall be cut off from among his people. Lev. 23:30 And whatsoever soul it be that does any work in that same day, the same soul will I destroy from among his people. Lev. 23:31 You shall do no manner of work: it shall be a statute forever throughout your generations in all your dwellings. Lev. 23:32 It shall be unto you a shabbath of rest, and you shall afflict your souls: in the ninth day of the month at evening, from evening unto evening, shall you celebrate your shabbath. Notice that it went from the 9th DAY at EVENING to the 10th Day. What also should jump out at you is that the day changed without having to do with any observance of the moon. Lev. 22:6 The soul which has touched any such shall be unclean until evening, and shall not eat of the set-apart things, unless he wash his flesh with water. Lev. 22:7 And when the sun is down, he shall be clean, and shall afterward eat of the set-apart things; because it is his food. Deut. 23:10 If there be among you any man, that is not clean by reason of uncleanness that chances him by night, then shall he go abroad out of the camp, he shall not come within the camp: Deut. 23:11 But it shall be, when evening comes on, he shall wash himself with water: and when the sun is down, he shall come into the camp again. Deut. 16:5 You may not sacrifice the Passover within any of your gates, which Yahuah your Alahiym gives you: Deut. 16:6 But at the place which Yahuah your Alahiym shall choose to place his name in, there you shall sacrifice the P[h]asak (Passover) at evening, at the going down of the sun, at the appointed time that you came forth out of Mitsraiym (Egypt).
Deut. 16:7 And you shall roast and eat it in the place which Yahuah your Alahiym shall choose: and you shall turn in the morning, and go unto your tents. •
Deut. 21:22 And if a man have committed a sin worthy of death, and he be to be put to death, and you hang him on a tree:
•
Deut. 21:23 His body shall not remain all night upon the tree, but you shall in any wise bury him that day; (for he that is hanged is accursed of Alahiym;) that your land be not defiled, which Yahuah your Alahiym gives you for an inheritance.
Josh. 10:26 And afterward Yahusha (Joshua) smote them, and slew them, and hanged them on five trees: and they were hanging upon the trees until the evening. Josh. 10:27 And it came to pass at the time of the going down of the sun, that Yahusha (Joshua) commanded, and they took them down off the trees, and cast them into the cave wherein they had been hid, and laid great stones in the cave’s mouth, which remain until this very day They could not hang on the tree all night. Judg. 19:9 And when the man rose up to depart, he, and his concubine, and his servant, his father in law, the damsel’s father, said unto him, Behold, now the day draws toward evening, I pray you tarry all night: behold, the day grows to an end, lodge here, that your heart may be merry; and to morrow [rDjDm] get you early on your way, that you may go home. Notice that the day is drawing to ereb. And it is also letting you know it grows to an end. That is the closing of that day. These are just a few places that sheds some light, that at evening a change MUST take place. Now let us focus on the 4 calendars and apply the 2 clocks to their corresponding calendars. The Dead Sea Scrolls shows
In the Dead Sea Scrolls the Moon phases are not always in sync or its cycles are not always falling on the same days each month of the solar cycle. Also we read that the Solar calendar of today 365.5.48.48 would not align to the 364 Enoch calendar. The following is the formula that governments use to make a Sidereal Day or an extra day, and it basically just takes out minutes from the original 364 days to create another day:
1) 364 days X 1440 min. per day = 524,160 min. per 364 day year 2) 524,160 / 365 = 1436.05479... min. per day in a 365 day year 3) 1440 - 1436.05479... = 3.9452... minutes taken out of each of the 364 days OR 9.86 seconds taken out of each hour: (3.9452 min. X 60 sec. = 236.7123... sec. per day / 24 hours = 9.86 seconds taken out of each hour) 4) 1436.05479... min. per day / 60 min. = 23.934246575... hours in each of the 365 days 5) .934246575 X 60 = 56.054794520... minutes & seconds 6) TOTAL: 23 hours, 56 minutes, and .05... seconds in each of the Gregorian 365 Days, as compared to Exactly 24 Hours in each of Enoch’s 364 Days. Next we have the Moon. The moon has no light in itself. The moon gets its light from the sun. What this means is there is a Sun and moon relationship. The moon cannot be useful without the light from the sun.
2/7/15 12:34 PM
2/7/15 12:34 PM
