Numbers

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Why is this book called Numbers?

Numbers 1 A year after Israel’s departure from Egypt, the LORD spoke to Moses in the Tabernacle in the wilderness of Sinai. On the first day of the second month of that year he said, “From the whole community of Israel, record the names of all the warriors by their clans and families. List all the men twenty years old or older who are able to go to war. You and Aaron must register the troops, and you will be assisted by one family leader from each tribe. These are the tribes and the names of the leaders who will assist you:

Tribe

Leader

Reuben

Elizur son of Shedeur

6 Simeon

Shelumiel son of Zurishaddai

7 Judah

Nahshon son of Amminadab

8 Issachar

Nethanel son of Zuar

9 Zebulun

Eliab son of Helon

10 Ephraim

son of Joseph

Elishama son of Ammihud

Manasseh son of Joseph

Gamaliel son of Pedahzur

11 Benjamin

Abidan son of Gideoni

12 Dan

Ahiezer son of Ammishaddai

13 Asher

Pagiel son of Ocran

14 Gad

Eliasaph son of Deuel

15 Naphtali

Ahira son of Enan

This is the number of men twenty years old or older who were able to go to war, as their names were listed in the records of their clans and families:

Tribe

Number

Reuben (Jacob’s oldest son)

46,500

22-23 Simeon

59,300

24-25 Gad

45,650

26-27 Judah

74,600

28-29 Issachar

54,400

30-31 Zebulun

57,400

32-33 Ephraim

son of Joseph

34-35 Manasseh

son of Joseph

40,500 32,200

36-37 Benjamin

35,400

38-39 Dan

62,700

40-41 Asher

41,500

42-43 Naphtali

53,400

The total number was 603,550.

Chapter 2 – Organization of Israel’s Camp Chapter 26 – Second Registration of Israel’s Troops This is 40 years after the first census was taken and is the generation who will march in and take the Promised Land. It records the pilgrimage of Israel through the desert from the foot of Mount Sinai to its encampment in the plains of Moab.

The first census generation was to die out in the wilderness as punishment for their continual grumbling and complaining against God. The second generation ends up on the east bank – because the exodus generation refused to enter by way of the more direct southern route and so were judged by God as unworthy to enter at all.

The Israelites’ long stay in the desert is a result of their grumbling and disobedience towards God. In the NT, the Israelites’ grumbling and disobedience serves as warning for us. (1 Cor. 10:1-13, Heb. 3:7-13).

Numbers begins recording the problematic issue of Israel entering into holy war Then the Israelite army captured the Midianite women and children and seized their cattle and flocks and all their wealth as plunder. They burned all the towns and villages where the Midianites had lived…. But Moses was furious with all the generals and captains who had returned from the battle. “Why have you let all the women live?” he demanded…. Kill all the boys and all the women who have had intercourse with a man. Only the young girls who are virgins may live; you may keep them for yourselves. (Num. 31:9-18).

Numbers begins recording the problematic issue of Israel entering into holy war. Israel first holy war was led exclusively by God when he rescued his people from Egypt. In this second stage of holy war God intends his people to be involved. Now they must take ownership of the actual conquest of the land.

The literature of Numbers The book of numbers has sections of story, laws, census lists, blessings and oracles – Numbers 22-24 being a lengthy and ironic section of oracles from the pagan prophet Balaam.

Balaam The Balaam cycle is told with mockery – and a touch of humor (a donkey talking to Balaam and Balaam talking back) and irony, as God uses a pagan prophet to announce God’s certain fulfilment of his covenant, even as many in Israel fall prey to cultic prostitution and idolatry.

Overall Theme of Numbers • God’s loyalty towards Israel despite Israel’s repeated failure to keep covenant with God. • Preparations for entering, conquering and worshiping in the promised land. • Despite Israel’s waffling, this is God’s story above all, and God will keep his part of the covenant with Abraham regarding his seed inheriting the land.